Due to the common use of the same textual sources employed by Tolkien and [Richard] Wagner there are a large list of close parallels between The Lord of the Rings and the Der Ring des Nibelungen. Several critics have made the assumption that the novel was directly derived from Richard Wagner’s operas.
Despite the similarities of his work to the Volsunga saga and the Nibelungenlied, which were the basis for Richard Wagner’s opera series, Tolkien dismissed critics’ direct comparisons to Wagner, telling his publisher, ‘Both rings were round, and there the resemblance ceases.’ According to Humphrey Carpenter’s biography of Tolkien, the author held Wagner’s interpretation of the relevant Germanic myths in contempt.
In the contrary sense, some critics hold that Tolkien’s work borrows so liberally from Wagner that Tolkien’s work exists in the shadow of Wagner’s.
J.R.R. Tolkien, derivative? So those critics claimed.
I find that to be thoroughly ironic because the great accusation against writers of high fantasy today is that their work is derivative, a mere shadow of, you guessed it, J.R.R. Tolkien.
While Tolkien denied taking his ideas from Wagner, he did not hesitant to mention others who influenced him such as William Morris, H. Rider Haggard’s novel She, and S. R. Crockett’s historical novel The Black Douglas.
So what’s the difference between derivative work and that which has come under the influence of another?
Whether Tolkien mentioned it or not, his work bears clear markings of Finnish, Anglo-Saxon, and Norse mythology. Some think there’s even a dose of Celtic mythology, though Tolkien claimed a distaste for those works.
But “derived”? Only the similarities to Wagner seem to have stirred this accusation?
Maybe the easiest way to come at this would be to identify what did not illicit the derivative accusation.
1. Including mythical creatures such as elves and dwarfs.
2. A fictive world pitting good versus evil.
3. Similarities between Hobbits and the “table high” characters in Edward Wyke-Smith’s work.
4. Monsters apparently influenced by such works as Beowulf.
5. A paraphrased Anglo-Saxon poem as an illustration of the poetry of one people group in Tolkien’s fantasy world.
6. An adapted Shakespearean scene.
7. Intentional imitation of Morris’s prose, style, and approach.
8. Borrowed setting elements such as Mirkwood and the Dead Marshes.
If none of these earned Tolkien the accusation of derivative, what then, qualifies as such?
the accusation that a work is derivative seems to be leveled at fantasy more than at stories in other genres. When was the last time, for instance, that you heard someone criticize a romance for being derivative? Never mind that category romances, for years, followed a strict structure that was taught as necessary for the success of a novel.
I suppose, rather than “derivative” these works are considered formulaic, but didn’t they derive from one original work that contained the elements that have since become requisite to romance?
Still, I find it odd that fantasy similarly can’t fall into an easy formula and be acceptable, despite Joseph Campbell’s Hero’s Journey. Rather, fantasy that cuts too close to an established work is labeled derivative, and this accusation is the kiss of death. It’s a wonder that Lord of the Rings became so successful once the derivative accusation began to swirl around Tolkien.
What exactly was it that brought the criticism, since it wasn’t setting, imaginative creatures, plot points, people groups, poetry, names, prose or style?
I suggest, in the case of Lord of the Rings, critics saw similarities with the central premise in Wagner’s Der Ring des Nibelungen:
The plot revolves around a magic ring that grants the power to rule the world
Add to this that the ring was cursed, enslaving whoever would possess it, and you have strikingly similar central plot points. Discussion swirls around the idea that the similarities exist because Tolkien and Wagner drew from the same influences. Yet some scholars cling to the belief that Tolkien knowingly “borrowed” Wagner’s core concept.
Interestingly, some fantasy is intentionally derivative. I think of Bryan Davis’s Raising Dragons derives intentionally from the legend of King Arthur and Stephen Lawhead’s King Raven Trilogy from the Robin Hood myth. However, both, in unique ways, twist familiar stories in such a way that they become unique.
The accusation of “derivative” is not used in such instances. Instead, it seems to be reserved for works that either model themselves after another work (which is what Christopher Paolini seems to be accused of) or those that utilize someone else’s unique development (science fiction that employs Star Trek technology and lingo, for instance).
In some cases, it seems as if critics are simply weary of stories with tropes such as good versus evil, at least ones that represent good as good and evil as evil. Normally bad vampires, as good seem to be all the rage, but then the Twilight books are hardly high fantasy.
I guess my point is this: the accusation of “derivative” has been around since Tolkien first made fantasy literature a thing of its own. Does the mere suggestion that a story is similar to some other source mean it does not have merit? I think millions of Lord of the Ring readers would say otherwise.
First posted at A Christian Worldview of Fiction November 2009